MIIND
Building for Joy in the Digital World
VR Documentary Storytelling
Immersive Environment - Vulnerable Storytelling - Oppressive Communities - I Remember - Virtual Reality
I Sense 360: Simulating empathy in film and virtual reality via documentary storytelling
VR Documentary Storytelling
Corelates of Joy
The author addresses the significance of joy through a pre test and post test survey based on emotional resonance, immersion, and empathetic resonance.
Integrity
This study considered how joy is experienced by individuals in situations that are customarily hopeless and unfortunate while watching a documentary in VR. This reflects on the supervenience of joy on self-to-world integrity (as users reach a greater understanding of others’ emotions).
Peak inside the project
In the Image: The results of the IRI display an understanding of the capacity for subjects to form an emotive relationship with the media presented in the study. Scoring second to highest was the perspective-taking scale.Perspective-taking is about understanding where someone is coming from, and why they might hold the views that they do.
Intensity
In the Image: The results of the IRI display an understanding of the capacity for subjects to form an emotive relationship with the media presented in the study. Scoring second to highest was the perspective-taking scale.Perspective-taking is about understanding where someone is coming from, and why they might hold the views that they do.
Peak inside the project
In the Image: The DPES scale prior to testing symbolized a higher capacity for participants to experience joy in day-to-day affairs, while remaining relatively close to neutrality.
Normative
This study suggested that sharing joy moves participants away from voyeurism and negative experiences like sadism or schadenfreude, and towards experiences with more positive normative dimensions like beauty, gratitude, and positive social connection.
Peak inside the project
This study suggested that sharing joy moves participants away from voyeurism and negative experiences like sadism or schadenfreude, and towards experiences with more positive normative dimensions like beauty, gratitude, and positive social connection.
